Introduction:
As I thought through what I should preach
in this Church that is theologically well educated, I was drawn to my favorite subject in the Bible. And that favourite subject is the “Atonement of Christ.” The reason why this is my favourite subject
is because: The Atonement of Christ is at the heart of the gospel or I should
venture to call the Atonement of Christ itself is the gospel. And every single person, unbelievers and believers
alike need the gospel. Unbelievers need it for salvation believers need for
cleansing. And particularly believers need the cleansing from their day to day
frailties. We recognize the fact that we have the propensity to fall. In this
situation what we do is; we preach the gospel to ourselves.
So, with that in mind let me invite you to open your
Bibles to 1 John 2. We shall read the first 6 verses but we will focus our
sermon on vs. 1, 2.
Let me begin with a story in order for us to
understand Jesus’ work on the Cross and how we should respond to it.
Story:
A story is told about the founder of the Persian
Empire. It is told that Cyrus once had captured a prince and his family. When
they came before him, Cyrus asked the prisoner, "What will you give me if I release you?" "The half of my wealth," was his
reply. "And if I release your
children?" "Everything I possess." "And if I release your
wife?" "Your Majesty, I will give myself." Cyrus was so
moved by his devotion that he freed them all. As they returned home, the prince
said to his wife, "Wasn't Cyrus a
handsome man!" With a look of deep love for her husband, she said to
him, "I
didn't notice. I could only keep my eyes on you- the one who was willing to
give himself for me."
Like that grateful wife of the Prince we need to be
looking at Christ our Redeemer with gratitude; who gave Himself up for the
Church. Because the Bible tells us that we were by nature children of God’s
wrath (Eph 2:3); that means we deserved death and hell. And only because of Christ’s
atoning sacrifice we became the
children of God (John 1:12).
So, here’s the title for the Message this morning:
“The Test of a True Believer.”
- A True Believer Treasures Christ’s Ministry of Advocate: vs. 1
- A True Believer Treasures Christ’s Ministry of Atonement: vs. 2
- A True Believer Treasures
Christ’s Ministry of Advocate:
vs. 1
Let’s begin by laying down the foundation of this
message that. I draw this foundation from vs. 3-6 in which John calls his
reader’s attention about obedience to God’s Word. “A True believer can not obey Christ without first treasuring Him.” This
is exactly what distinguishes a false believer from that of a true believer.
Because, in Chapter 1 John gives the test of a true Christian fellowship. He is
dealing with this test in a corporate way. In it he makes the message of Christ
the foundation of all significant Christian fellowship. He gives 3 important
aspects of that fellowship. A. The Foundation of Christian fellowship;
vs. 5 God is Light in Him there is
no darkness. B. The Application is in vs. 6:
therefore walk in the Light just as He is in the light; and, C. The
Clarification vs.7-10: Do not claim to be without sin.
And when we come down to chapter 2 John narrows down
his message to an individual level. That is the test of a True believer.
Notice
vs. 1, John begins the second
chapter by stating the purpose of his writing. “My little children, I am writing this to you so that you may not sin.
But if anyone does sin, we have an advocate with the Father, Jesus Christ the
righteous.
John begins this chapter by stating the purpose of his
writing. , ‘...I am writing these things
to you so that...’ it means; everything that John has so far
written; the call for fellowship with Christ and the test of true Christian
fellowship, all these things John wrote so that ‘...you may not sin...’ this is a very important statement John is
making here. Though it is important it can create a misunderstanding. Because
what he says means to many perfectionist people that; once you become a
Christian you become perfect, that means you don’t sin. And perhaps John’s
readers had this perfectionist view of the Christian faith.
Because the immediate context of this verse tells us that
there were people among John’s audience who were not in a very good spiritual
condition.
John is not suggesting that once they had come to
faith in Jesus they have become perfect. He is not suggesting them that once
they had believed in the Sacrifice of Jesus they would not sin. John does
recognises the fact that all believers everywhere have the propensity to sin.
That’s what he said in the next part of the verse. But he is suggesting here
that once they came to faith in Jesus they will sin because of the sin nature
that is in them.
Paul said the same thing in line with that. Galatians 5:16-17, “But I say to you walk
by the Spirit and you will not gratify the desires of the flesh, for the
desires of the flesh are against the Spirit and the desires of the Spirit are
against the flesh for these are opposed to each other.”
E.g.:
Several months back we gave Jonathan the BCG
dose. And after a couple of days we observed that there was a pus formation on
his left hand where the dose was given; when we asked the Doctor about that he
said that after the dose is given pus formation in that particular part is normal. The puss formation will subside
and it will be clear. When he said that I was astonished with the thought that infection is something normal.
The point is: if once any person comes in the fellowship with
Christ; that person’s battle with sin is and his knowledge about his own sinfulness
is NORMAL; but what is abnormal is that person’s living in sin. It is not only
abnormal but it is unchristian. It’s as simple as a baby cries when he is
born; and if the baby does not cry then there is some problem with the baby.
No normal Christian on this planet earth can claim
that he doesn’t have struggle with sin. This is what John is saying here. He
does not say, that: I am writing these things to you so that you CANNOT sin. He does mean of
course that his readers must not sin. The point of that statement is that: every
Christian believer is vulnerable to sin, John recognizes the this; because in
the next part of the same verse he says: “...But if anyone does sin...,” that’s the key.
At the same time we also need to understand that John
is not giving his readers a license to live in gross
sin; but he is urging them that they must deliberately forsake sin; they
must make every effort to come out of their sin; that’s the point of this
statement.
And this was exactly in line with what Paul said in Romans 6:1-4, “What shall we say then?
Shall we continue in sin, that grace may abound? May it never be! We who died
to sin, how could we live in it any longer? Or don't you know that all we who
were baptized into Christ Jesus were baptized into his death? We were buried
therefore with him through baptism to death that just like Christ was raised
from the dead through the glory of the Father, so we also might walk in newness
of life.”
Even Paul’s point was: falling into sin doesn’t condemn
anybody to hell but living in it does. Because if a
person lives in habitual sin it is a sign that he/she had never believed in Christ
to begin with.
And thirdly,
notice the last Part of the verse 1.
John says, ‘....But if anyone does sin,
we have an advocate with the Father Jesus Christ the righteous.’
This statement of John is an amazing comfort
for his readers that even if they do sin; they have an advocate with the Father,
Jesus Christ the righteous. Another word for advocate is ‘comforter.’ In this verse John is using legal language. It
implies that; they all stand condemned before God (the judge) and John says
Jesus Christ is their Advocate He is their defender; He is their comforter.
It’s as if there is a court room argument going on; and in this argument Jesus is the
advocate for the criminal and Satan is the Public Prosecutor accusing the
believer of his past and present sins and God is the Judge.
The reason why John reminds his readers of Jesus’
ministry as an Advocate is; so that his
readers would understand that through the death and resurrection of Jesus
Christ forgiveness of sins is available
for repentant sinners. In a way he is saying if you sin do not grieve and
lose your joy of your Salvation in the process because we have an Advocate,
Jesus Christ the righteous. And that is what he says it in vs. 9 of chapter 1. “If we confess our sins; He is just and
faithful to forgive us our sins and to cleanse us from all unrighteousness.”
That’s what he says in 1 John 1:7, “But
if we walk in the light, as he is in the light, we have fellowship with one
another, and the blood of Jesus Christ, his Son, cleanses us from all sin.”
Perhaps John gave this assurance to the repentant sinners of his day; because most
of them must have believed that; their sins after they are saved will lead them
to damnation.
Application:
The fact that Jesus is interceding for us; tells us
that; no matter whatever kind of sin happens from us we are not going to lose our
salvation. Because if you are saved you will not live in sin but will flee from
it. Separating oneself from sin is the first sign of a Christian believer. This
is the first test to know if a person is a true Christian believer. He does not
like to indulge in sin. But on the other hand Jesus’ ministry of intercession for believers must not give
them a license to sin but give hatred towards it. And the reason is; OUR sins killed Jesus; even though we
were not present there. Each time we choose to sin we invariably violate God’s
moral law.
For
Example:
The 10 commandments. We all know we are not saved by
obeying the Moral Law of God but once we come to know Jesus as our Savior and
Lord we obey those 10 commandments as a fruit of our salvation. But if we
examine ourselves; can we always obey them? No! Even when we have become
believers we do sin; and therefore what a great comfort it is to know that
Jesus is interceding He is advocating on our behalf with the
Father for our forgiveness. I believe we should be always grateful to Jesus our
Advocate/ our comforter.
- A True Believer Treasures Christ’s Ministry of Atonement: vs. 2
In this verse John gives the basis for the forgiveness
of a true believer. To put it
in simple words: a believer is forgiven not because he repents but because
Christ has atoned for that sin..
Notice vs.
2, “And he is the atoning sacrifice for our sins and not for ours only,
but also for the whole world.” In
plain words Jesus’ atoning Sacrifice is the basis of the forgiveness of
believer. The word ‘Atonement’ is a legal word.
I looked in the dictionary for definition of this word
and I found out that atonement means; Reconciliation
of man with God through the life, suffering and sacrificial death of Jesus Christ.
The word Atonement also means: to satisfy
or to appease, or to calm. So, in the light of the meaning of the word;
Jesus Christ appeased, He calmed or He satisfied the wrath of God by bearing
the punishment of His people’s sins on the Cross. God’s anger was hurling
against us He would have been right in pouring down that wrath upon us; but in
His mercy He provided the atonement through Jesus Christ; and poured our His
Holy Wrath on Him so that those who repent and put their trust in Him might be
forgiven.
We must ask a question as to why did Christ paid for
our sins? The answer is. Jesus paid the price of our sins in order to serve
the justice of God and to demonstrate the love of God. 3
verses should come in our mind when we think of Christ’s atonement. John
3:16, “God so loved the world that He gave His only begotten Son, that whoever
believes in him should not perish but have eternal life.”
Rom 3:25, “whom God set forth to be an atoning sacrifice
through faith in his blood, for a demonstration of his righteousness through
the passing over of prior sins, in God's forbearance.”
1 John 4:10 In this is
love, not that we loved God, but that he loved us, and sent his Son as the
atoning sacrifice for our sins.
These verses explain us that God could not accept us
into His fellowship unless the penalty of our sin was paid. That is God’s justice. Jesus paid that penalty
for us so that we could be accepted by God in his fellowship.
But the problem comes when we read the next half of
the verse.
Notice the next half of the verse, “...and
not for ours only but also for the sins of the whole world.”
The simple meaning of this verse says that Jesus’
atonement was not only for the believers but for unbelievers as well. But that
is not what this verse means. In order to understand the meaning of this verse
we need to understand the meaning of the word ‘world.’ The Greek word
for World is ‘cosmos.’ Similarly the
world in John 3:16 also means ‘cosmos.’ And the word ‘cosmos’ means cultural
groups. It means people of different tongues and tribes. John doesn’t mention
that word to mean ‘all individuals’
or ‘all persons.’ This verse does
not teach that the atonement of Jesus is automatically applicable to all
individuals; repentant and unrepentant sinners alike.
However, it means that the blood of Jesus is able to
save all people of all tongues and tribes. But His blood is only
profitable for repentant sinners; not for unrepentant sinners.
Application:
Let me bring this point to conclusion. The atonement
of Christ teaches us that all sins (past, present & future) of all the
believers are forgiven because of Christ’s sacrifice on the Cross.
How should we respond to the atonement of Christ? I
heard John Piper in one of his messages, he said: “Do we prize the grace of God in
the Atonement of Christ, or do we prostitute the grace of God because of the
Atonement of Christ?”
What a comfort it is to know that our sins are already
paid for; they have already been forgiven, and that we don’t have to pay for it
at all. I feel this is important to say because we live in an idolatrous
culture; wherein people do have the idea of our sins being paid for. They are
willing to go to a great extent in order to pay for their own sins. They trust
their own works in order for their sins to be forgiven.
I remember a story of a woman by the name of Alila. Alila stood on the beach holding her tiny infant
son close to her heart. Tears welled in her eyes as she began slowly walking
towards the river's edge. She stepped into the water, silently making her way
out until she was waist deep, the water gently lapping at the sleeping baby's
feet. She stood there for a long time holding the child tightly as she stared
out across the river. Then all of a sudden in one quick movement she threw the
six month old baby to his watery death.
Native missionary M.V.
Varghese often witnesses among the crowds who gather at the River Ganga. It was
he who came upon Alila that day kneeling in the sand crying uncontrollably and
beating her breast. With compassion he knelt down next to her and asked her
what was wrong.
Through her sobs she told him, "The problems
in my home are too many and my sins are heavy on my heart, so I offered the
best I have to the goddess Ganges, my first born son." Brother Varghese's
heart ached for the desperate woman. As she wept he gently began to tell her
about the love of Jesus and that through Him her sins could be forgiven. She
looked at him strangely. "I have never heard that before," she
replied through her tears. "Why couldn't you have come thirty minutes
earlier? If you did, my child would not have had to die."
Each year millions of people come to the holy
Indian city of Hardwar to bathe in the River Ganges. These multitudes come
believing this Hindu ritual will wash their sins away. For many people like
Alila, many Christians are arriving too late, simply because there aren't
enough of these faithful brothers and sisters on the mission field.
How do we respond to the atonement of Christ? Are we
just happy to keep this glorious truth to ourselves or like John are we making
this a subject of our daily conversation? What is it charms us the most? Does
the gospel of Christ charm you or does it puts your off? You see, you will
always speak about that which is very close to your heart. Is the gospel of
Christ dear to your heart? Have you embraced Him as your Lord and Savior? Have
your repented of your sins? Have you been born again?
No
one who enjoys the forgiveness of Jesus can be content to keep it for himself.
He is not the propitiation for our sins only. There are other sheep that are
scattered throughout the whole world. Their sins, too, are covered. And the
last commandment of Jesus was, "Go make disciples out of them from every
people."
In
summary, John's message to us today is: Don't sin! It is tremendously and
terribly serious. But if you do sin, don't despair because your attorney is the
Son of the Judge. He is righteous and he makes his case for you not on the
basis of your perfection but his atonement. Be of good courage, don't keep
Jesus for yourself alone, go and make disciples.
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